Gilbert Keith Chesterton (1874-1936) has been called "the ablest and most exuberant proponent of orthodox Christianity of his time." One of the twentieth century's most thoughtful authors, he greatly influenced countless Christian writers including C.S. Lewis and others. Described as one of 10 "indispensable spiritual classics" of the past 1500 years byPublishers Weekly, Chesterton's Orthodoxy offers a unique explanation of the essentials of the Christian faith, and of his own journey from skepticism to belief.Publishers Description
"One of the top 10 Christian books of the twentieth century."
Gilbert Keith Chesterton (1874-1936) has been called "the ablest and most exuberant proponent of orthodox Christianity of his time." One of the twentieth century's most thoughtful authors, he greatly influenced countless Christian writers including C.S. Lewis and others. Described as one of 10 "indispensable spiritual classics" of the past 1500 years byPublishers Weekly, Chesterton's Orthodoxy offers a unique explanation of the essentials of the Christian faith, and of his own journey from skepticism to belief.
"It is constantly assumed, especially in our Tolstoian tendencies, that when the lion lies down with the lamb the lion becomes lamb-like. . . . That is simply the lamb absorbing the lion instead of the lion eating the lamb. The real problem is--can the lion lie down with the lamb and still retain his royal ferocity? That is the problem the Church attempted; that is the miracle she achieved."
Every Christian library needs the classics--the timeless books that have spoken powerfully to generations of believers. Hendrickson Christian Classics allow readers to build an essential classics library in affordable modern editions. Each volume is freshly retypeset for reading comfort, while thoughtful new introductions place each in historical and spiritual context. Attractive, classically bound covers look great together on the shelf. Best of all, value pricing makes this series easy to own. Planned to span the spectrum of Christian wisdom through the ages, Hendrickson Christian Classics set a new standard for quality and value.
Est. Packaging Dimensions: Length: 8.56" Width: 5.85" Height: 0.61"
Weight: 0.7 lbs.
Release Date Jun 1, 2006
Publisher Hendrickson Publishers
Availability 9 units.
Availability accurate as of Dec 15, 2017 02:54.
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Reviews - What do our customers think?
|The Apostle of Common Sense is Alive & Well! Sep 21, 2008|
|G.K. Chesterton continues to charm and fulfill our quest for unvarnished, plain talk reminders of right, light and the persuasiveness of beauty in truth. A classic to return to time and again for references to affirm a solid moral compass. |
|Chesterton's Humor and Perspective Sep 13, 2008|
|G.K. Chesterton has a down to earth perspective and sense of humor that is uncommon to most Christian writing today. He is willing to pick on himself, and admits to making arguments with faulty logic at some points, but is still a collosal genious, and is a known early influence of C.S. Lewis. If you have already read C.S. lewis, you can see some of Chesterton's thoughts comming through in his works, having read this book.|
"A soldier surrounded by enemies... He must seek his life in a spirit of furious indifference to it; he must desire life like water and yet drink death like wine." - G.K Chesterton from "Orthodoxy"
|Christianity Vol. 2 Sep 13, 2008|
|While Chesterton dedicates this book to his mother, he claims that George Slythe Street is the books inspiration and creator. That is, G.S. Street was one of many critics to present an opinion about Chesterton's Heretics, and happened to have presented the opinion to which Chesterton responded. When on the first page Chesterton states that it was incautious of Street to provoke an individual that is all too ready to write books, and in the final sentence of the first chapter claims that he would write Street another book if he needed clarification with regard to a topic only touched upon by Chesterton, it quickly becomes clear that Orthodoxy is yet another shining example of Chesterton's mirth applied to frequently solemn subject matter. Orthodoxy, as Chesterton appears to agree, is, however, the appropriate conclusion to the work he began with Heretics. If Heretics presented all that is wrong, Orthodoxy can rightly be seen as presenting the standard by which Chesterton deemed such philosophies heretical. To truly appreciate either of the aforementioned titles, both should be read as if they were a singular work. |
In Orthodoxy, Chesterton does justify his position maintained throughout Heretics in a manner as uniform as he might have been able to conjure. Throughout the work Chesterton utilizes his own experiences and thoughts to illustrate and, perhaps, demonstrate his seemingly inevitable arrive at truth. At times it almost seems as if Chesterton slips into irrelevant stream of thought tangents but never fails to reconcile his intended point, illuminating the necessity of what might have otherwise seemed entirely unnecessary. In fact, Chesterton masterfully builds what he claimed is not a properly thorough defense of Christianity into what might be one of the most poignant apologetic works ever. He does so in a way that makes Orthodoxy read like a suspense novel in that the entire effort bears its timeless fruit in the last few pages, if not in the last sentence, after supplying almost innumerable pieces of information that appeared just unrelated enough to ensure that the final piece would act as a blazing beacon of a keystone. While Chesterton might have failed to present that tangible evidence, that scientific process by which the claims of Christianity can be undoubtedly proved, he clearly and boldly presented that proof which every Christian exists for; the proof that every Christian can verify, albeit not as gracefully. While Chesterton's The Everlasting Man might be the work that he is best known for, Heretics and, especially, Orthodoxy are magnificent demonstrations of Chesterton's ability to cast light on the eventual obvious reality and significance of everything.
|Orthodoxy Aug 1, 2008|
|Chesterton is difficult to read because he makes references to things and places that I do not know about but his work is still good reading.|
If you don't get his point just keep reading and you soon will because he gives so many examples that sooner or later you will understand one and it becomes clear.
|Prolix but worth the effort Jul 23, 2008|
|Chesterton is hard to take at times; his irritating metaphors and play on words can grind one down. But, what is extraordinary is that this book is so relevant to the "now". He has grasped the nettle of modern relativism and said: "no, accipio crucem Christi; I believe in the Trintiy of princely might": "it is utterely rational for me to so believe". A definite "must" for anyone who wishes to deal with the issues of modernity and faith. |
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